
Potosi, Bolivia is perhaps one of the strangest places on earth. And frankly, I´m shocked to have not known anything about it before my visit to Bolivia. In fact, for about one hundred years (about 1560-1660) it was the largest, most prosperous, booming city in the Western Hemisphere provoking a common Bolivian phrase "vale un Potosi" (rich as Potosi). But today Potosi is as poor as it once was prosperous, and, despite huge advancements in mining technology, workers are as exploited as ever. The cerro itself resembles a giant honeycomb, whose open cells bear mute testimony to its gaudy–and tragic–history. With a local economy tied tragically and swinging like an unpredictable pendulum according to global mineral prices, today only a few things are certain. The work is unbearably barbaric, a form or mining with hand tools and man-powered pulley systems that lower the littlest of the men (or often children) into dynamite blasted-out shafts that extends deep into the heart of the mountain. The average miner will last only ten years before contracting a fatal respiratory illness. For the exception of a few recently formed cooperatives for the laborers, its everyman for himself. Thus each man is earning the cash equivalent of what minerals he hauls out of the mountain each day. There are effectively no labor laws or regulations, so, in search of their fortune, in hopes hitting it big, and the chance to never have to wake another morning to return to that mountain, men will work 10, 12, 15, or sometimes 20 hours without rest. They earn between $8-$12 per day and there is absolutely never a lack of labor. Almost all of them are indigenous Indians that have migrated from the countryside; some of the poorest people in the world that live their lives caught in the cracks, in the margins, of our tragic dance of modern development.
Potosi is the "worlds highest city" and at 4000 meters the altitude is really no joke. For me, a flight of steps equates near heart failure. I can´t comprehend the physical exertion of the miners. To cope, the miners have mouths packed with coca leaves (and rotted teeth), literally dripping with the green juices. The leaf of the Coca plant, a source of enormous controversy in between the Bolivian and American governments, is proven to help alleviate altitude sickness, hunger and fatigue and has been used socially, culturally and ritually by Andean people for more that 2500 years. Initially it was outlawed by Spanish colonialist, until they quickly realized the benefit it produced in their enslaved labor force.
Christian, the Chileno, and I arrived at another unknown dark middle-of-the-night, freezing hour. And again I passed countless pitch-black, shivering hours inside the bus, waiting for day break. But if its between this and paying for a room, I´ll take it, chilled bones and all. At day break, we found a room, and set out to see the mines. There are tours. Oodles of tours where they´ll take you up the mountain, give you a silly full body miners suit to wear, boots, helmet and all and after prancing around in your funny new clothes and posing for smiling group shots, "Hey, look at us, we´re real miners" they do explosive demonstrations so you can ooh and aah at the homemade dynamite. Then they´ll take you into the mine to see how the men work and even hand over a shovel or two to let the bravest group members give it a go. The biggest tourist brute will swing the pick or the shovel a few times, grinning while his girlfriend takes photos, and then collapse in high altitude exhaustion. Sorry to sound like a pessimist, but this is just nauseating. We´re talking about one of the gravest workers rights situations in the world, an emblem of global inequality, and a mine that has taken the lives of over 8 million slave laborers (both literal slaves and economic slaves). This is like getting a pretend number "tattooed" on your arm before skipping your way, camera clad, through a concentration camp. I just couldn´t do it. So Christian and I asked for bus directions to the mine and just took ourselves up the mountain to check it out. Finding a way in proved easy as everyone was keen take a few Bolivianos to walk us around their work sites. And hey, better the money goes directly to them, then to some tourist agency called "Gringo Enterprises" in the city. We visited a few sites. Absolutely chilling places where each gaping entryway into the mountain was blackened by the blood of a llama, its bones and skulls littering the ground, left over from a twice annual sacrificial ceremony to keep the miners safe. At one, I was riveted, my feet cemented in place by the impressionable, unforgettable site of one group of young men marching, trance-like, from one of the shafts. There headlamps produced a strange suspended bobbing light against their blackest of black work environment, like orangish glowing stars dancing from the depths of the mountain. And finally they emerged into the daylight, rocks crunching under weathered shoes, with bodies, and presumably lungs too, powdered ghost white by the fine mineral dust of their dynamite explosions.


